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【Jiaquanlin】Why must I read when saving the country?
——Reading Thoughts on Zhang Taiyan’s Infant Years
Author: Ja Quanlin (Postdoctoral Officer of the Chinese History Department of the Department of Science and Technology of China)
SourceBaohao.com: “Confucius Journal” 11th
Abstract:As early as the “resolution” reactionary period of the “resolution” of the Japanese propaganda, Zhang Taiyan regarded the development of moral subjectivity and the stimulation of the nation as the most basic basis for the reaction and saving the nation. This thought has always been extended to his old age, and his criticism of the civilized radicalism since the new civilization movement was also settled in the above two points. Regarding the 30th century of moral civilization crisis and the crisis of the tribe, Zhang Taiyan proposed to read the initiative of saving the country, and regard “cultivating oneself and governing others” as the main theme of learning. “Cultivating oneself” means developing the moral and subjective nature. “Governing others” is important to inspire the self-consciousness of the tribe. Confucius’ learning is also the learning of “cultivating oneself and governing others”, and advocates guidance and respect for Confucius.
Keywords:Zhang Taiyan; Reading; Morality and Subjectivity; Consolidating the self-heartedness of the people; cultivating oneself to govern others
In the mid-30s of the 20th century, the country was led by the State Council, and a wave of reading was set off. The advocacy of the National Government’s administration is obviously due to the need to strengthen the unity of consciousness and maintain independent discipline. In contrast to official reading movements, the purpose of reading movements initiated and led by old-school intellectuals is to save the crisis of moral civilization and the crisis of ethnicity. Zhang Taiyan is one of the main initiators of common reading sports. The story of the meaning has always been the main content of Zhang Taiyan’s academic activities in his late years, and his reading of the rescue can be traced back to the time when the “New Four Books” was proposed in the early 30s of the 20th century. After formally participating in the reading movement, Zhang Taiyan successively published lectures such as “There are advantages but no disadvantages”, “There should not be doubtful in history”, “The Disputes on Rereading”, and “The Separation of Historical Scholars and Confucians” to highlight the benefits of reading. Advocating reading to save the country also means his denial of the plan to stimulate the rescue of the new civilized people. The academic community has always paid less attention to Zhang Taiyan’s reading thoughts in his late years; it should be paid attention to the future of inheriting the excellent traditional civilization of China and becoming the development strategy of Chinese civilization in the new era.
1. The roots of the rise and fall of morality and the destruction of the nation
When he advocated the “restraint” reaction in Japan, Zhang Taiyan regarded the high moral level of the reactioners as the key to the rebellion. In his article “Reaction Morality” he said this way:
Wow! I then understand the root of the rise of the rise of the country and the fall of the country. In today’s world of reaction with friends from the people of the country, he is a reactionary person. However, the morality of the people who are considered to be unhealthy than Chen and Wu Guang. Now that their mouths are burning, their lips are ruptured, and their hair is broken, and their reactions are being revolted across the country every day. What will their death be? People with morality do not need to be deeply said, but it is enough to make sure that they are firm, serious, and die in a light life.
The three quality that the responders listed in Zhang Taiyan should have pointed to the fearless energy of the body for the first chapter of the reaction. He believed that the new method of change was clear. href=”https://sites.google.com/view/sugardaddy-coding/”>Long-term careThe failure of the end-of-national salvation movement is caused by the lack of this energy quality of the participants: Braining feelings
And the use of morality is not a special reaction. Some things are prone to reaction, but no morality is not achieved. One is seen by the people of the Wuxu Change Law Party, and the other is seen by the people of the Bongzi Baohuang Party. The Wuxu Change Law is only for the only way to change, but Zhuo Shitong and Yang Shenxiu dared to die; Lin Xu was frivolous and arrested for one night, knowing that there was a change, so he cried in the hall of the priest Li Jiabai. 心文心文心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文，心文， “The man replied: “When Kang Party was in charge of the service, the whole country looked like it as if it was ascended to heaven. Officials wanted to fight for it or not. The new and political affairs were connected. A robe material today, a horse robe material tomorrow, a fox bucket today, and a frost bucket tomorrow, so it is impossible to go there. “Wow! Lin Xu and Yang Qiang are both sincere and have no other ambitions to change their laws, and there may be people who can do as much as possible in the peace and harmony. They only use their emotions to benefit and give them money, so that people know their confusion. Since they are not a national affairs, who will die for the death of the people of Wuxu. The changes in Wuxu are the unfair virtues of the people of Wuxu.
The movements of new people participating in the transformation of the law are not pure. Yang Jian and others are all pursuing fame and fortune. When they encounter obstacles, they cannot form a unity and dedicatedness, which ultimately leads to agile and desperation in the transformation of the law. Zhang Taiyan uses the transformation of the law to transform the law from the perspective of morality to transform the lawPolitical reform initiated by the Baocai faction and its successors, the Royalists and the Clergy faction.Denied the movement.
Zhang Taiyan’s “reactionary virtue” is not an elimination and passive virtue, but an emphasis on the subjectivity of the reactioner in the growth of his own moral character. In his “Speech at the Welcome Meeting of Overseas Students in Tokyo”, he proposed the idea of using Buddhism to develop the moral subjectivity and using national qi to stimulate the national love: “First, it is to use religion to develop beliefs and increase the moral character of the people; second, it is to use national qi to stimulate the surnames and increase the enthusiasm of the country to love the country.” Religion is Buddhism, Buddhism advocated Zhang Wanfa’s mind, and greatly discovered its subjectivity: “The Buddha I rely on is based on his own heart. Isn’t it much stronger than the Christian atmosphere of relying on God, supporting the wall, and relying on mountains and waters?” Buddhism is a illusion of the body and the world, so believers can bravely and diligently and see death as if they were like. The purity is history, including language, scriptures, and characters, and characters. It can arouse the self-consciousness and love of the nation. The self-consciousness of the nation and the self-consciousness of the nation, and the self-consciousness of the nation and the passion of the nation, while the passion of the nation is excited, it also cannot open the development of the moral subjectivity. Therefore, Zhang Taiyan will develop the moral subjectivity. href=”https://sites.google.com/view/sugardaddy-story-share”>官网 is the most basic foundation for saving the country, and this has also become the focus of his thinking and viewpoint throughout his life.
2. Criticism of the aggressive civilization theory
In September 1915, Chen Xianxiu founded the Youth Chronicle and launched a new civilization campaign. The new civilized people advocate science, civil and personalism as the focus value concept, hoping to use this to cultivate modern national opinions and establish modern civil nations. Traditional ethics and morality are regarded as the opposite side of the new civilization and are finally rejected. Zhang Taiyan criticized the aggressive thinking in the new civilization one by one. The reason why the new civilized people proposed “not filial piety and destruction” is because they believe that filial piety, ethics and civilization suppress individuals, and hinder the cultivation of modern national opinion and modern national conception. Zhang Taiyan’s face made her look haggard in front of the heroine with impeccable look. This is a counter-report: “‘filial piety’ is the human nature and is the easiest to do. Children who are children know how to love their own feelings are very proof.” Filial piety is the natural nature of human beings. Love for the country as a feeling must also be born from filial piety, and the mode
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